On Photography
- Jul 24
- 3 min read
Notes After Reading
Susan Sontag's On Photography is one of those books that becomes increasingly irritating the more you agree with it. Published in 1977, it examines photography as something far more influential than an artistic medium or a method of documentation. For Sontag, photography shapes how we understand the world, how we remember it, and, perhaps most importantly, how we consume it. Reading it almost fifty years later is an odd experience. Much of what she writes feels less like cultural criticism and more like an instruction manual for Instagram, despite predating the internet by decades.
One of the ideas that stayed with me is that photographs don't simply preserve experiences, they quietly replace them. We like to think we remember the holiday, the exhibition, the concert, or the family gathering. In reality, we often remember the handful of photographs that survived it. Memory becomes outsourced to the image, which is slightly ironic considering photographs are usually taken because we're afraid of forgetting in the first place.
Sontag is also deeply suspicious of the camera itself. Taking a photograph isn't presented as a neutral act. It's a way of selecting, framing and, to some extent, possessing whatever sits in front of the lens. Looking around today, it's difficult to argue otherwise. Entire cities seem to exist partly as backdrops for photographs, museums compete to become "Instagrammable", and restaurants carefully design interiors that customers will advertise for free. Apparently the highest compliment a place can receive is that someone wanted to photograph it before they'd even finished experiencing it.
That naturally led me towards marketing. Advertising has always understood something that Sontag articulates remarkably well: people rarely buy objects, they buy carefully constructed images of the life those objects appear to promise. A notebook isn't stationery, it's creativity. A fountain pen isn't a pen, it's intellect. A museum ticket isn't entry to an exhibition, it's evidence that you're the sort of person who spends Saturday afternoons in museums. Photography is incredibly good at collapsing aspiration into a single frame, and marketing has spent decades refining exactly how to do that.
Where the book becomes more uncomfortable is in its discussion of repetition. Sontag argues that constant exposure to images gradually weakens our emotional response to them. We become informed, certainly, but not necessarily moved. Images of war, disaster and suffering become familiar enough that they risk blending into the visual background, competing for attention alongside holiday photos, coffee art and someone's dog wearing sunglasses. The internet has arguably perfected this. We've created an environment where humanitarian crises appear between skincare routines and holiday recommendations, and somehow this arrangement feels entirely normal.
That idea feels particularly relevant to museums and heritage sites, which rely heavily on photography to tell stories about the past. The challenge isn't simply displaying historical images, it's preventing them from becoming wallpaper. A photograph of a wartime evacuation or a civil rights protest shouldn't become just another image people politely glance at before moving on to the gift shop. Interpretation has to do more than explain what happened. It has to interrupt passive looking and encourage people to actually stop.
Perhaps that's what I found most valuable about On Photography. It made me question the assumption that more images automatically create more understanding. Modern life tends to operate on the opposite belief. If something matters, photograph it. If it's important, post it. If it's meaningful, document it. Sontag asks whether we've confused seeing with understanding, and whether we've become so busy collecting images that we've forgotten how to properly look at them. It's an uncomfortable question, largely because I'm not convinced any of us can answer it honestly.

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